First Seal

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Seven Seals: IntroductionFirstSecondThirdFourthFifthSixthSeventhVideos

Where did William Branham say he got his revelation from?

William Branham said this about his "revelation" of the first seal:

I would've had a horrible mistake on that if it hadn't been about twelve o'clock today when the Holy Spirit came in the room and corrected me on something that I was writing down to say. I was taking it from an old context. I had nothing on it. I don't know what the Second Seal is no more than nothing, but I'd got some old contexts of something that I'd spoke on several years ago and wrote it down, and I'd gathered this context—context…
And Dr. Smith, many great outstanding teachers that I—I'd gathered, and all of them believed that, so I'd wrote it down. And I was fixing to say, "Well, now I'll study it from that standpoint." And there about twelve o'clock in the day the Holy Spirit just swept right down into the room, and the whole thing just opened up to me, and there it was…?… of this—of this First Seal being opened.
I'm as positive as I'm standing here tonight that this is the Gospel Truth that I'm going to tell you about. I just know it is. Because if a revelation's contrary to the Word, then it isn't revelation. And you know, there's some of the stuff can look so absolutely true, and yet isn't truth. See? It looks like it is, but it isn't. [1]

He didn't get it from reading books:

I have read every book on it I could find. And with a…I…The last time that I was—was tried to go through it, just teaching it, about thirty years ago, I took the book... Somebody had told me that the Adventists had more light on the second Coming of Christ than any people that they knowed, so I found some of their good books, to read it. I got Smith’s book on Daniel, of revelations. And he said this white horse that went forth was white, and it symbolized a conqueror. And in this conquering... Many of you Adventist brethren here knows the book, and many of you others, also, by reading it. And—and others, I read two or three. I read, and I can’t call…There’s two more books I read, and both man agreed that that was right. [Brother Branham knocks on the pulpit five times—Ed.] That was fine teachers, supposed to be some of the best, with the best light.
So I thought, “Well, if I don’t know, I’ll just say what they said, try to teach it that way.” They give a very good exclamation of it, what it really meant. And they said, “Now, here is a white horse, and a white horse is a power, a charger.” And said, “The man that sit on that, was the—the white horse, was the Holy Spirit that went forth in the early age and conquered that age for the Kingdom of God. He had a bow in his hand, which meant, like Cupid, he shot the arrows of love into the hearts of the people, the love of God, and he conquered.”
Now, that sounds very good, but it isn’t the Truth. No, sir. Yeah. It wasn’t. White does mean righteous. We—we realize that. The white means righteous. The teachers taught it, that it was the Holy Spirit conquering in the first age; but my revelation, by the Holy Spirit, is not that way.[2]

William Branham's Revelation of the First Seal

William Branham’s essential explanation of the first four seals are that the four horse riders represented four different stages of the spirit of Antichrist throughout church history and continuing until the tribulation. It is true that most teachers of bible prophecy believe the four horse riders represent events that will occur in the future.

From the First Seal:

A white-horse rider went out.” See? Who is he? He is mighty in his conquering power. He is a great fellow in his conquering power. You want me to tell you who he is? He is the antichrist. Exactly what he is. Now, because, you see, if an antichrist; Jesus said, that, “The two would be so close together until it would deceive the very Elected (the Bride) if it was possible.” Antichrist, it’s the antichrist spirit. Remember, in the church ages, when we opened the first church age back there, we found out that the Holy Spirit was against a certain thing they got started in that church age, and that was called “the deeds of the Nicolaitanes.” You remember it? Nikao means “to conquer.” Laity means “the church,” the laity. Nico-laitane, “to conquer the laity.” “Take the Holy Spirit out of the church and give It all to one holy man. Let him be the boss of all of it.” You’ve went through it, see, Nicolaitane. Notice, Nicolaitane was “a—a saying,” in one church. It become “a doctrine,” in the next church age. And in the third church age, it was “a forcement,” and they had the Nicaea Council. And it was then made a—a doctrine in a church. And what was the first thing happened? An organization from it! Now, is that right?[3]

Comparison to the teachings of Charles Taze Russell

Charles Taze Russell, b. 1852, d. 1916, Jehovah’s Witnesses Founder

The early Jehovah’s Witnesses who followed the teachings of Charles Taze Russel taught essentially the same thing about the first four seals. William Branham’s next-door neighbor, Banks Woods and his wife, were former Jehovah’s Witnesses. They shared many Jehovah’s Witness ideas and material with William Branham. William Branham is recorded on tape explaining that he had read the books of Charles Taze Russell. He even compared his sermons on the seals to Russel’s teachings on the same subject:

Now, I have many fine Jehovah Witness friends sitting here, that’s all…or have been. Maybe some of them is still Jehovah Witness. But they’ve always applied, Mr. Russell did, this hundred and forty-four thousand, to being the supernatural Bride of Christ. See? They…It’s not. It has nothing to do in the church age, at all. They’re absolutely Israel.[4]

William Branham used Clarence Larkin’s interpretation of the fifth and sixth seals. But he primarily used Charles Taze Russell’s interpretation for the other five seals and used some of Clarence Larkin's teaching to fill in. While William Branham gladly pointed out that he disagreed with Russel’s interpretation of the 144,000, he failed to explain to his listeners that he was heavily relying on Russell’s teachings for the seals. Why did he omit that fact? Russel’s teachings on the 144,000 are in the same chapter as his teachings on the seals. Surely he read the entire chapter.

Compare William Branham's teaching on the First Seal above to what Charles Taze Russel said in the 1918 book, The Finished Mystery:

And behold a white horse.—The doctrines, teachings of the Lord and the Apostles recognized as the one and only rule of faith and practice of God's Church.
And he that sat on him.—The Bishop of Rome, the embryo Pope, the personal representative of Satan.
Was given unto him.—“Under the reign of Constantine (who murdered his own son in the same year in which he convened the Council of Nice) the opposition of the empire to Christianity gave way to favor, and the Imperial Pontifex Maximus became the patron of the professed but really apostate Church of Christ...[5]

Comparison to the teachings of Clarence Larkin

In addition to Charles Taze Russell, William Branham also borrowed a few things from Clarence Larkin in the First Seal sermon as detailed below. Why does he mention Dr. Smith but not Russell or Larkin? All of William Branham's quotes in the table below are from the First Seal and the Larkin quotes are from his book, The Book of Revelation published in 1919:

What William Branham Said [6] What Clarence Larkin Said [7]
What are we saying? Who is this rider, this horse rider? You know what it is? It's Satan's superman... Notice, this rider is nothing but Satan's superman, a incarnate devil. This “White Horse Rider” will be Satan’s “SUPERMAN.” The Scriptures clearly teach that there is some day to arise a human being who shall be the embodiment of all Satanic power.
The rider has no arrows for his bow. Did you notice? He had a bow, but there's nothing said about having any arrows; so he must be a bluffer. That's right. Maybe he's got a lot of thunder and no lightning. This “Rider” has a “bow,” no arrow is mentioned.
And for this cause God has sent them strong delusion, that they should believe a--a lie:... (It should be translated there, as I looked in the Lexicon, "the lie," not "a lie"; "the lie," same one he told Eve.) As the “Tool of Satan” he will be endowed with wonder working powers, and when he comes, he will find the world ready to receive him, for God will send upon its inhabitants a “strong delusion” that they will believe a LIE, or “THE LIE,” for that is what he will be. 2. Thess. 2:9–11.
A white horse rider went out. See? Who is he? He's mighty in his conquering power, is a great fellow in his conquering power. You want me to tell you who he is? He's the antichrist. That's exactly what he is. In other words this White Horse Rider is the ANTICHRIST.
Now, look, let's take--go back to Daniel again just a minute. I want to read something 'fore... Whether if you don't go back, it's all right. I want to read Daniel 9--Daniel 9, and I want to read the 26th and 27th verse of Daniel 9. He is the “PRINCE WHO IS TO COME” of Daniel’s Vision of the “Seventy Weeks,” and who will confirm the Covenant for “ONE WEEK,” the last or “Seventieth Week,” with Daniel’s people the Jews. Dan. 9:27.)

The Four Living Creatures or Beasts

William Branham stated his view of the four living creatures:

And Matthew, Mark, Luke, and John, those Gospels are standing there guarding That. The wisdom of a man; the power of a lion; the work of an ox; and the swiftness of the leopard…or the eagle, rather. Yes, the Gospels standing there![8]
You know what the Beasts were. We’ve took them. “One like a lion; one like a calf; and one like a man; and one like an eagle.” Now, this first Beast said…Watch, each time there’s a different Beast, till them four horse riders pass. There is four Beasts, and there is four horse riders. Notice, each one of them Beasts announce. Matthew, Mark—Mark, Luke, and John.[9]

In the early Church, it was thought that the figures in Ezekiel 1 and Revelation 4:7 represented he four Evangelists:

  1. The Lion—Matthew—Kingship.
  2. The Calf—Mark—service.
  3. The Man—Luke—Humanity.
  4. The Eagle—John—Godhead.[10]

We can't determine exactly where William Branham copied this but it is clear that he did, because this view dates back to the Ante-Nicene Fathers.

Moving to the Next Seal

Click here to go to the next article - The Second Seal


  1. William Branham, 63-0318 - The First Seal, para. 35-39
  2. William Branham, 63-0318 - The First Seal, para. 265-267
  3. William Branham, 63-0318 - The First Seal
  4. William Branham, 63-0324E - The Seventh Seal
  5. Russell, C. T. (Charles Taze), The Finished Mystery, Brooklyn : International Bible Students Association, 1918
  6. March 18, 1963, The First Seal
  7. Clarence Larkin, The Book of Revelation: A Study of the Last Prophetic Book of Holy Scripture, 53-54 (Philadelphia, PA: Rev. Clarence Larkin Estate, 1919).
  8. William Branham, 63-0317E - The Breach Between The Seven Church Ages And The Seven Seals, para. 189
  9. William Branham, 63-0318 - The First Seal, para. 161-162
  10. W. H. Griffith Thomas, Methods of Bible Study, Sixth Edition (New York: Association Press, 1911), 74.