The Sufficiency of Scripture: Difference between revisions
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
{{Top of Page}} | {{Top of Page}} | ||
The doctrine of the sufficiency of scripture is one of the primary reasons for concluding that the message of William Branham is unnecessary | The doctrine of the sufficiency of scripture is one of the primary reasons for concluding that the message of William Branham is unnecessary for Christians today. | ||
The doctrine of the sufficiency of scripture can be defined as follows: | The doctrine of the sufficiency of scripture can be defined as follows: | ||
| Line 6: | Line 6: | ||
:''Scripture contains all the words of God he intended his people to have at each stage of redemptive history, and that it now contains everything we need God to tell us for salvation, for trusting him perfectly, and for obeying him perfectly. | :''Scripture contains all the words of God he intended his people to have at each stage of redemptive history, and that it now contains everything we need God to tell us for salvation, for trusting him perfectly, and for obeying him perfectly. | ||
This definition emphasizes that it is in Scripture alone that we are to search for God’s words to us. It also reminds us that God considers what he has told us in the Bible to be enough for us, and that we should rejoice in the great revelation that he has given us and be content with it.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 127.</ref> | This definition emphasizes that it is in Scripture alone that we are to search for God’s words to us. It also reminds us that '''God considers what he has told us in the Bible to be enough for us''', and that we should rejoice in the great revelation that he has given us and be content with it.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 127.</ref> | ||
Sadly, followers of William Branham are not content with the wisdom and knowledge that God has provided us in scripture. | Sadly, followers of William Branham are not content with the wisdom and knowledge that God has provided us in scripture. | ||
| Line 18: | Line 18: | ||
:''I can pray this because his divine power has bestowed on us '''everything necessary for life and godliness''' through the rich knowledge of the one who called us by his own glory and excellence.<ref>Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2006), 2 Pe 1:3.</ref> | :''I can pray this because his divine power has bestowed on us '''everything necessary for life and godliness''' through the rich knowledge of the one who called us by his own glory and excellence.<ref>Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2006), 2 Pe 1:3.</ref> | ||
It is important to understand that never in church history has God added to the teachings or commands of Scripture: Nowhere in church history outside of Scripture has God added anything that he requires us to believe or to do. Scripture is sufficient to equip us for “every good work,” and to walk in its ways is to be “blameless” in God’s sight. Similarly, God has not spoken to mankind any more words which he requires us to believe or obey other than those which we have now in the Bible. | It is important to understand that '''never in church history has God added to the teachings or commands of Scripture''': Nowhere in church history outside of Scripture has God added anything that he requires us to believe or to do. Scripture is sufficient to equip us for “every good work,” and to walk in its ways is to be “blameless” in God’s sight. Similarly, God has not spoken to mankind any more words which he requires us to believe or obey other than those which we have now in the Bible. | ||
The sufficiency of Scripture reminds us that we are to add nothing to Scripture and that we are to consider no other writings of equal value to Scripture. This principle is violated by almost all cults and sects. Message believers claim to believe the Bible, but they also claim divine authority for William Branham's message. In practice they hold the sermons of William Branham on a par with Scripture or above it in authority. Since these claims violate God’s commands not to add to his words, we should not think that any additional words from God to us would be found in these writings. | The sufficiency of Scripture reminds us that '''we are to add nothing to Scripture''' and that '''we are to consider no other writings of equal value to Scripture.''' This principle is violated by almost all cults and sects. '''Message believers claim to believe the Bible, but they also claim divine authority for William Branham's message.''' In practice they hold the sermons of William Branham on a par with Scripture or above it in authority. Since these claims violate God’s commands not to add to his words, we should not think that any additional words from God to us would be found in these writings. | ||
Even in Christian churches a similar error is sometimes made when people go beyond what Scripture says and assert with great confidence new ideas about God or heaven, basing their teachings not on Scripture but on their own speculation or even on claimed experiences of dying and coming back to life. | Even in Christian churches a similar error is sometimes made when people go beyond what Scripture says and assert with great confidence new ideas about God or heaven, basing their teachings not on Scripture but on their own speculation or even on claimed experiences of dying and coming back to life. | ||
The sufficiency of Scripture also tells us that God does not require us to believe anything about himself or his redemptive work that is not found in Scripture. The sufficiency of Scripture shows us that no modern revelations from God are to be placed on a level equal to Scripture in authority. We must insist that God does not require us to believe anything about himself or his work in the world that is contained in these revelations but not in Scripture. And we must insist that God does not require us to obey any moral directives that come to us through such means but that are not confirmed by Scripture. | The sufficiency of Scripture also tells us that God does not require us to believe anything about himself or his redemptive work that is not found in Scripture. The sufficiency of Scripture shows us that '''no modern revelations from God are to be placed on a level equal to Scripture in authority.''' We must insist that God does not require us to believe anything about himself or his work in the world that is contained in these revelations but not in Scripture. And we must insist that God does not require us to obey any moral directives that come to us through such means but that are not confirmed by Scripture. | ||
If someone claims to have a message from God telling us what we ought to do, we need never assume that it is sin to disobey such a message unless it can be confirmed by the application of Scripture itself to our situation.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 131–133.</ref> | If someone claims to have a message from God telling us what we ought to do, '''we need never assume that it is sin to disobey such a message unless it can be confirmed by the application of Scripture itself to our situation'''.<ref>Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 131–133.</ref> | ||
{{Bottom of Page}} | {{Bottom of Page}} | ||
Revision as of 05:40, 18 November 2014
The doctrine of the sufficiency of scripture is one of the primary reasons for concluding that the message of William Branham is unnecessary for Christians today.
The doctrine of the sufficiency of scripture can be defined as follows:
- Scripture contains all the words of God he intended his people to have at each stage of redemptive history, and that it now contains everything we need God to tell us for salvation, for trusting him perfectly, and for obeying him perfectly.
This definition emphasizes that it is in Scripture alone that we are to search for God’s words to us. It also reminds us that God considers what he has told us in the Bible to be enough for us, and that we should rejoice in the great revelation that he has given us and be content with it.[1]
Sadly, followers of William Branham are not content with the wisdom and knowledge that God has provided us in scripture.
The apostle Paul told Timothy this:
- But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.[2]
The apostle Peter tells us:
- I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence.[3]
It is important to understand that never in church history has God added to the teachings or commands of Scripture: Nowhere in church history outside of Scripture has God added anything that he requires us to believe or to do. Scripture is sufficient to equip us for “every good work,” and to walk in its ways is to be “blameless” in God’s sight. Similarly, God has not spoken to mankind any more words which he requires us to believe or obey other than those which we have now in the Bible.
The sufficiency of Scripture reminds us that we are to add nothing to Scripture and that we are to consider no other writings of equal value to Scripture. This principle is violated by almost all cults and sects. Message believers claim to believe the Bible, but they also claim divine authority for William Branham's message. In practice they hold the sermons of William Branham on a par with Scripture or above it in authority. Since these claims violate God’s commands not to add to his words, we should not think that any additional words from God to us would be found in these writings.
Even in Christian churches a similar error is sometimes made when people go beyond what Scripture says and assert with great confidence new ideas about God or heaven, basing their teachings not on Scripture but on their own speculation or even on claimed experiences of dying and coming back to life.
The sufficiency of Scripture also tells us that God does not require us to believe anything about himself or his redemptive work that is not found in Scripture. The sufficiency of Scripture shows us that no modern revelations from God are to be placed on a level equal to Scripture in authority. We must insist that God does not require us to believe anything about himself or his work in the world that is contained in these revelations but not in Scripture. And we must insist that God does not require us to obey any moral directives that come to us through such means but that are not confirmed by Scripture.
If someone claims to have a message from God telling us what we ought to do, we need never assume that it is sin to disobey such a message unless it can be confirmed by the application of Scripture itself to our situation.[4]
Footnotes
- ↑ Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 127.
- ↑ The Holy Bible: English Standard Version (Wheaton: Standard Bible Society, 2001), 2 Ti 3:14–17.
- ↑ Biblical Studies Press, The NET Bible First Edition; Bible. English. NET Bible.; The NET Bible (Biblical Studies Press, 2006), 2 Pe 1:3.
- ↑ Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House, 2004), 131–133.