Trinity and Oneness: Difference between revisions

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    |This article is a short comparison of some key factors of Trinitarian, Oneness, and Biblical Christianity: <ref name="Oneness">  Any reference to "Trinitarian" and "Oneness" is not intended to target any particular denomination, but is used in this article to identify a set of beliefs that marks the historic origins of these doctrines.  A more accurate definition may be "Tertullian vs. Sabellian Godhead". </ref>
    |This article is a short comparison of some key factors of Trinitarian, Oneness, and Biblical Christianity:




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    |Sabellius, who was a member of the church of Rome under Bishop Zephyrinus (199-217 AD) and Bishop Callixtus I (217-222 AD), was the first Christian to promote Modalism (a form of oneness doctrine).  Callixtus I excommunicated Sabellius as a heretic as a result of this doctrine.   
    |Unitarianism (modalism) began with the teachings of Sabellius, who was a member of the church of Rome under Bishop Zephyrinus (199-217 AD) and Bishop Callixtus I (217-222 AD.  Callixtus I excommunicated Sabellius as a heretic as a result of this doctrine.   
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    |How can Jesus be his own Father?  If Jesus is the same person as the Father, how was he begotten?  Does this doctrine deny that Jesus is the Son of God?  Consider the scripture ''"Whoever denies the Son does not have the Father"'' (I John 2:23 [[NASB]]).   
    |How can Jesus be his own Father?  If Jesus is the Father, how was he begotten?  Does this doctrine deny that Jesus is the Son of God?  Consider the scripture ''"Whoever denies the Son does not have the Father"'' (I John 2:23 [[NASB]]).   
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    |Jesus (The Father is the same person as the Son, but in a different form)
    |Jesus (The Creator)
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    |Biblical
    |Jehovah God.  The fullness of the Godhead without form.  Learn more about [[Jehovah|Jehovah (I Am)]] and [[Elohim|Elohim (God).)]]
    |Elohim, the fullness of the Godhead without form or constraint.  Learn more about [[Elohim|Elohim (God).]]
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    |Jesus  
    |Jesus (the Redeemer)
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    |Jesus Christ.  The fullness of the Godhead bodily, born of a virgin, anointed for a purpose.  [[Son of God|(Learn more about the Son of God)]]'''
    |Jesus Christ, the fullness of the Godhead bodily, born of a virgin and anointed for a purpose.  (See also, [[Son of God|Son of God.]]
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    |Jesus (the Holy Spirit is the same person as the Son, but in a different form)  
    |Jesus (the Regenerator)  
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    |+ <div style="border-bottom:1px #B87333 solid; text-align:center; font-size:140%; padding:1px; margin:1px;">Who is Melchizedek</div>
    |+ <div style="border-bottom:1px #B87333 solid; text-align:center; font-size:140%; padding:1px; margin:1px;">Who Spoke to Abraham?</div>
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    |Jesus, the Father.
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    |God in the form of a man. As Melchizedek was neither born nor begotten, he was not the Son of God.  However, just like the Angel of the Lord is God in the form of an Angel, Melchizedek is God in the form of a man - only without the attribute of our redeemer as he is not in the lineage of Adam[[Melchizedek|(Learn more about Melchizedek.)]]
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    [[Jehovah]], the visible or audible expression of the Father. Other expressions of this same God include the "[[Angel|Angel of the Lord]]", "[[Melchizedek]]", and "the [[Word]]" - all of these are prophetic expressions of God, but are not themselves the Son of God as these expressions could not die for our sins.   
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    |Unknown
    |God the Father (not Jesus).
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    <div style="border-bottom:1px #B87333 solid; text-align:center; font-size:140%; padding:1px; margin:1px;">Footnotes</div>
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    Revision as of 17:47, 21 August 2008

    This article is a short comparison of some key factors of Trinitarian, Oneness, and Biblical Christianity:


    Origins of Doctrines
    Explanation
    Oneness Unitarianism (modalism) began with the teachings of Sabellius, who was a member of the church of Rome under Bishop Zephyrinus (199-217 AD) and Bishop Callixtus I (217-222 AD. Callixtus I excommunicated Sabellius as a heretic as a result of this doctrine.
    Biblical The Godhead is described in depth in the New Testament by Jesus, Paul, John, Peter, Luke and Mark. Irenaeus (130-202AD) wrote extensively on the Godhead and was neither Oneness nor Trinitarian. Irenaeus was a disciple of Polycarp, who was a disciple of John, Jesus' disciple.
    Trinitarian Tertullian and Hippolytus were the first Christians to write about the Trinity. Tertullian later abandoned his form of Christianity for Montanism - of which little is known of these later beliefs. Hippolytus established another church in Rome (and is known as the first anti-pope) from which he wrote harsh criticism about Bishop Callixtus' doctrine and moral practices (stemming from Callixtus' doctrine of absolution for repentant sinners). By 270 AD the Roman Church had become Trinitarian, and Bishop Felix I (269-274 AD) was introducing this doctrine to other churches, notably Alexandria.

    Note: Anastasius I was the first Bishop of Rome to use the title "Pope" in 400 AD. Prior to Anastasius I, the pastor of the Church at Rome was simply called the "Bishop of Rome".


    Unresolved issues with Doctrines
    Explanation
    Oneness How can Jesus be his own Father? If Jesus is the Father, how was he begotten? Does this doctrine deny that Jesus is the Son of God? Consider the scripture "Whoever denies the Son does not have the Father" (I John 2:23 NASB).
    Trinitarian How can God the Father be the Father when Matthew 1:18 says that Mary was "found with child of the Holy Ghost"? How can the Father be a different person from the Son of God if Isaiah 9:6 calls Jesus "The everlasting Father"?


    Who is the Father?
    Explanation
    Oneness Jesus (The Creator)
    Biblical Elohim, the fullness of the Godhead without form or constraint. Learn more about Elohim (God).
    Trinitarian The Father (the first person of the Trinity, and a separate person than the Son and the Holy Spirit)


    Who is the Son of God?
    Explanation
    Oneness Jesus (the Redeemer)
    Biblical Jesus Christ, the fullness of the Godhead bodily, born of a virgin and anointed for a purpose. (See also, Son of God.)
    Trinitarian Jesus (the second person of the Trinity, and a separate person than the Father and the Holy Spirit)


    Who is the Holy Spirit?
    Explanation
    Oneness Jesus (the Regenerator)
    Biblical The Holy Spirit is also called the "Spirit of Jesus Christ" (Philippians 1:19), the "Spirit of [God's] Son" (Galatians 4:6), the "Spirit of your Father" (Matthew 10:20), the "Spirit of Christ" (Romans 8:9), and the "Spirit of God" (Romans 8:14). The Holy Spirit is the fullness of the Godhead in the form of a spirit. (Learn more about the Holy Spirit.)
    Trinitarian The Holy Spirit (the third person of the Trinity, and a separate person than the Father and the Son))


    The Early Church of Rome did not believe the doctrine of the Trinity

    As evidence that the Catholic Church has not always been Trinitarian, the doctrine of the Bishop of Rome, Callixtus I, who was canonized as a saint by the Catholic Church, is summarized below. Note that this summary is by Hippolytus, an early trinitarian and dissenter from the Church of Rome:

    "For," says (Callistus), "I will not profess belief in two Gods, Father and Son, but in one. For the Father, who subsisted in the Son Himself, after He had taken unto Himself our flesh, raised it to the nature of Deity, by bringing it into union with Himself, and made it one; so that Father and Son must be styled one God, and that this Person being one, cannot be two."
    “And Callistus...acknowledges that there is one Father and God, viz., the Creator of the universe, and that this (God) is spoken of, and called by the name of Son, yet that in substance He is one Spirit. For Spirit, as the Deity, is, he says, not any being different from the Logos, or the Logos from the Deity; therefore this one person, (according to Callistus,) is divided nominally, but substantially not so. He supposes this one Logos to be God, and affirms that there was in the ease of the Word an incarnation. And he is disposed (to maintain), that He who was seen in the flesh and was crucified(2) is Son, but that the Father it is who dwells in Him.”
    (Hippolytus, the Refutation of all Heresies: Chapter XXIII)


    Who Spoke to Abraham?
    Explanation
    Oneness Jesus, the Father.
    Biblical

    Jehovah, the visible or audible expression of the Father. Other expressions of this same God include the "Angel of the Lord", "Melchizedek", and "the Word" - all of these are prophetic expressions of God, but are not themselves the Son of God as these expressions could not die for our sins.

    Trinitarian God the Father (not Jesus).

    Who is God?
    (A brief history)

    Bible Studies on the Godhead

    What is God?
    (The Godhead)


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