|
|
| (One intermediate revision by the same user not shown) |
| Line 1: |
Line 1: |
| {| style="width:800px"
| | #REDIRECT [[The Trinity]] |
| | The Trinity is an explaination of the [[The Godhead]] accepted by most of the world's Christian denominations. The word "Trinity" was first used circa. A.D. 200 by Tertullian, a Latin theologian from Carthage who later abandoned Christianity for Montanism. Tertullian introduced the Trinity in essentially the same form in exists today:
| |
| | |
| :''"Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These Three are, one essence, not one Person,"'' (Ante-Nicene Fathers, Volume III, Tertullian, Chapter VII, Against Praxaes)
| |
| | |
| At the time of Tertullian's writings, the Church at Rome under Bishop Callixtus I was not Trinitarian. Hippolytus, who started a second church of Rome, wrote the following of Callixtus I's doctrine:
| |
| | |
| :''"For," says (Callistus), "I will not profess belief in two Gods, Father and Son, but in one. ..."Father and Son must be styled one God, and that this Person being one, cannot be two." (Hippolytus, the Refutation of all Heresies: Chapter XXIII)
| |
| | |
| | |
| ==The Trinity in a nutshell==
| |
| The doctrine of the Trinity basically states that God is a single Being who exists, simultaneously and eternally, as a communion of three persons (personae, prosopa):
| |
| #Father (the Source, the Eternal Majesty);
| |
| #the Son (the eternal Logos or Word, incarnate as Jesus of Nazareth);
| |
| #and the Holy Spirit.
| |
| | |
| Commonly referred to as "One God in Three Persons", the Father, Son and Holy Spirit are identified as distinct and co-eternal "persons" or "hypostases," who share a single Divine essence, being, or nature.
| |
| | |
| The doctrine of the Trinity is the result of continuous exploration by theologians of scripture and philosophy, argued in debate and treatises. In 325 A.D. this doctrine was accepted by the Christian Bishops in attendance at the council of Nicea, under the watchful eye of the pagan Emperor, Constantine I.
| |
| | |
| | |
| =='''What does this doctrine actually mean?'''==
| |
| | |
| Most Christian denominations accept the Athanasian Creed as being the first and highest doctrinal statement on the Trinity. This creed is named after Athanasius (A.D. 293-373), although it is generally accepted that he did not write this creed and it is improperly named after him. It is generally accepted that it was written by a committee at some time after the Council of Nicea. It is not founded in scripture and, as with most things written by committees, does not make a great deal of sense. However, if you are a Trinitarian or attend a Trinitarian church, this is what you believe:
| |
| | |
| {|style="width:800px; padding: 0.3em; float:right; margin-left:15px;border: 1px solid #B8C7D9;"
| |
| |-
| |
| | style="background: #cedff2; padding: 3px 5px; text-align:center;" |'''The Athanasian Creed'''
| |
| |-
| |
| |
| |
| 1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith;
| |
| | |
| 2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
| |
| | |
| 3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;
| |
| | |
| 4. Neither confounding the persons nor dividing the substance.
| |
| | |
| 5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.
| |
| | |
| 6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.
| |
| | |
| 7. Such as the Father is, such is the Son, and such is the Holy Spirit.
| |
| | |
| 8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.
| |
| | |
| 9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.
| |
| | |
| 10. The Father eternal, the Son eternal, and the Holy Spirit eternal.
| |
| | |
| 11. And yet they are not three eternals but one eternal.
| |
| | |
| 12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.
| |
| | |
| 13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.
| |
| | |
| 14. And yet they are not three almighties, but one almighty.
| |
| | |
| 15. So the Father is God, the Son is God, and the Holy Spirit is God;
| |
| | |
| 16. And yet they are not three Gods, but one God.
| |
| | |
| 17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;
| |
| | |
| 18. And yet they are not three Lords but one Lord.
| |
| | |
| 19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;
| |
| | |
| 20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.
| |
| | |
| 21. The Father is made of none, neither created nor begotten.
| |
| | |
| 22. The Son is of the Father alone; not made nor created, but begotten.
| |
| | |
| 23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
| |
| | |
| 24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.
| |
| | |
| 25. And in this Trinity none is afore or after another; none is greater or less than another.
| |
| | |
| 26. But the whole three persons are coeternal, and coequal.
| |
| | |
| 27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
| |
| | |
| 28. He therefore that will be saved must thus think of the Trinity.
| |
| | |
| 29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.
| |
| | |
| 30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.
| |
| | |
| 31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.
| |
| | |
| 32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.
| |
| | |
| 33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.
| |
| | |
| 34. Who, although He is God and man, yet He is not two, but one Christ.
| |
| | |
| 35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.
| |
| | |
| 36. One altogether, not by confusion of substance, but by unity of person.
| |
| | |
| 37. For as the reasonable soul and flesh is one man, so God and man is one Christ;
| |
| | |
| 38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;
| |
| | |
| 39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;
| |
| | |
| 40. From thence He shall come to judge the quick and the dead.
| |
| | |
| 41. At whose coming all men shall rise again with their bodies;
| |
| | |
| 42. and shall give account of their own works.
| |
| | |
| 43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.
| |
| | |
| 44. This is the catholic faith, which except a man believe faithfully he cannot be saved.
| |
| |-
| |
| |}
| |
| | |
| | |
| Many Christians who attend Trinitarian churches, when confronted with this doctrinal statement will readily admit that they don't believe what is stated so eloquently in the Athanasian Creed. However, according to most Christian churches, failure to believe this doctrine as stated above results in a person being labelled as a heretic.
| |
| | |
| | |
| {{col-begin}}
| |
| {{col-break}}
| |
| {| style="width:150px;border:1px solid #E8B399;background-color:#F0DCC8;vertical-align:top; text-align:center;"
| |
| |[[The Godhead|What is God? <br> (The Godhead)]]
| |
| |-
| |
| |}
| |
| {{col-break}}
| |
| {| style="width:150px;border:1px solid #E8B399;background-color:#F0DCC8;vertical-align:top; text-align:center;"
| |
| |[[Trinity and Oneness|Trinity and Oneness doctrines vs. the Bible]]
| |
| |-
| |
| |}
| |
| {{col-break}}
| |
| {| style="width:150px;border:1px solid #E8B399;background-color:#F0DCC8;vertical-align:top; text-align:center;"
| |
| |[[Portal:History (Eternity)|Who is God? <br> (A brief history)]]
| |
| |-
| |
| |}
| |
| {{col-break}}
| |
| {| style="width:150px;border:1px solid #E8B399;background-color:#F0DCC8;vertical-align:top; text-align:center;"
| |
| |[[Jesus on the Godhead|Bible Studies on the Godhead]]
| |
| |-
| |
| |}
| |
| {{col-end}}
| |
| | |
| | |
| {{Portal Navigation}}
| |
| |-
| |
| |}
| |