William Branham and the Atonement - Revision history

Admin: /* For God was so filled with wrath against the world */

2021-03-02T01:54:36Z

For God was so filled with wrath against the world

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	==For God was so filled with wrath against the world==		==For God was so filled with wrath against the world==

	~~Ever since I was a kid, I was told~~ that God saw me as a wretched ~~sinner~~, worthy of death. The reason Jesus had to die was so that God would see him... and not me. God can’t look on us because of our sin. He can only look at us through the blood of his son.		William Branham taught that God saw us as a wretched sinners, worthy of death. The reason Jesus had to die was so that God would see him... and not me. God can’t look on us because of our sin. He can only look at us through the blood of his son.

	~~Keith Giles suggested that much of the evangelical church believes~~ John 3:16 ~~different than it actually reads~~:		If you believe William Branham, John 3:16 should read as follows:

	“For God was so filled with wrath against the world, that he sent his only begotten son to take the beating that we all deserved. That if anyone would want to escape eternal suffering, and would raise their hand and repeat this prayer after me, they would escape this horrible wrath. For the son was not sent into the world to change our minds about God, but to change God’s mind about us. So now that Jesus has taken the punishment for us, God can now finally love us, and forgive us.” (Keith Giles)		:''“For God was so filled with wrath against the world, that he sent his only begotten son to take the beating that we all deserved. That if anyone would want to escape eternal suffering, and would raise their hand and repeat this prayer after me, they would escape this horrible wrath. For the son was not sent into the world to change our minds about God, but to change God’s mind about us. So now that Jesus has taken the punishment for us, God can now finally love us, and forgive us.” (Keith Giles)

	But of course, that is not what John tells us… “For God so loved the world.” The object of God’s love is people, the world, us.		But of course, that is not what John tells us… “For God so loved the world.” The object of God’s love is people, the world, us.
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	Moody stated, “I know of no truth in the whole Bible that ought to come home to us with such power and tenderness as that of the love of God.” (D. L. Moody)		Moody stated, “I know of no truth in the whole Bible that ought to come home to us with such power and tenderness as that of the love of God.” (D. L. Moody)

	~~Moody’s approach was love-based evangelism. Love should be our primary motivation in evangelism, and love for the world should compel us to share the good news.~~

	~~Research by the Barna Group indicates that fear of giving offence or being rejected is one of the primary barriers for many Christians when it comes to talking about their faith. Fear silences them.~~

	Love and fear are opposites. John tells us that perfect love drives out fear. Why? Because love is sacrificing your interest for the good of others. Love is focused on the other person, while fear is self-focused.		Love and fear are opposites. John tells us that perfect love drives out fear. Why? Because love is sacrificing your interest for the good of others. Love is focused on the other person, while fear is self-focused.

	~~What will people think of me?~~		As we read in 1 John, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters… In this world, we are like Jesus.” (1 John 3:17, 4:17 - NIV)

	~~When we love someone, we are interested in their welfare above our own. When we fear, we are generally driven by a concern of what will happen to us.~~

	~~The primary evidence that we love God is our love for those around us. As John tells us, “If we don’t love people we can see, how can we love God, whom we cannot see?”~~

	~~Sharing the Gospel with those around us is a sign that we love them and that we love God. Love in our horizontal relationships is the best evidence of love in our vertical relationship.~~

	~~Our evangelism should be love-based. Love should colour everything we do.~~ As we read in 1 John, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters… In this world, we are like Jesus.” (1 John 3:17, 4:17 - NIV)

	=Quotes of William Branham=		=Quotes of William Branham=

Admin: /* Quotes of William Branham */

2021-03-02T01:51:49Z

Quotes of William Branham

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	''Is there a sinner in here that don’t know nothing about this what I’m talking about, but yet you believe it to be the truth, that '''Jesus Christ is God’s Son, that the wrath of God was poured out upon Him and He died at Calvary the death of a sinner to take your place?''' He died your death at Calvary, and only in Him can you be saved, and you’ve never done it yet, I’ll invite you to this altar. Come here now and be reconciled to God through Christ.<ref>William Branham, 61-0316 - The Church Choosing Law For Grace, para. 67</ref>		''Is there a sinner in here that don’t know nothing about this what I’m talking about, but yet you believe it to be the truth, that '''Jesus Christ is God’s Son, that the wrath of God was poured out upon Him and He died at Calvary the death of a sinner to take your place?''' He died your death at Calvary, and only in Him can you be saved, and you’ve never done it yet, I’ll invite you to this altar. Come here now and be reconciled to God through Christ.<ref>William Branham, 61-0316 - The Church Choosing Law For Grace, para. 67</ref>

			''A beautiful type of us today, unworthy, '''worthy of death when we sin''', but God cannot kill us, because He would…we are a part of Christ.<ref>William Branham, 62-0506 - Possessing All Things, para. 42</ref>


	''And then one day He came to Kadesh-barnea, where He stood the judgment for us all: the judgment seat of God, where '''God poured out upon Him the iniquity, and the penalty for our iniquity, the wrath of God upon Him.''' And He bore in His body our sins, and He crossed the river that we call Jordan, death.<ref>William Branham, 62-0611 - It Is I, Be Not Afraid, para. 12</ref>		''And then one day He came to Kadesh-barnea, where He stood the judgment for us all: the judgment seat of God, where '''God poured out upon Him the iniquity, and the penalty for our iniquity, the wrath of God upon Him.''' And He bore in His body our sins, and He crossed the river that we call Jordan, death.<ref>William Branham, 62-0611 - It Is I, Be Not Afraid, para. 12</ref>

Admin: /* Quotes of William Branham */

2021-03-02T01:49:18Z

Quotes of William Branham

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	'''''God cannot look upon sin'''; He’s holy. But the Blood of Jesus holds it off as a bumper on a car. Every time you sin, the Bumper, Jesus Christ, catches you at your sin before it reaches God. Aren’t you ashamed the way you’ve treated Him?<ref>William Branham, 53-0219 - Accept God's Gift, para. 6</ref>		'''''God cannot look upon sin'''; He’s holy. But the Blood of Jesus holds it off as a bumper on a car. Every time you sin, the Bumper, Jesus Christ, catches you at your sin before it reaches God. Aren’t you ashamed the way you’ve treated Him?<ref>William Branham, 53-0219 - Accept God's Gift, para. 6</ref>

			''Seem like I could see the world. And around the world was a rainbow. And that rainbow represented the Blood of Jesus Christ. And if that Blood would ever leave there, God couldn’t look at the world a second. He’d destroy it. That Blood of Christ is the only thing that keeps the—the wrath of God off us tonight. Did you know that? If it wasn’t for that, there’d be no more world in five minutes from now. '''God cannot look in the face of sin.''' And the reason He can’t see the world is because the Blood of Jesus Christ is a holding it off of sin. 6<ref>William Branham, 53-0902 - Testimony, para. 6</ref>

	''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>		''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>

Admin at 01:45, 2 March 2021

2021-03-02T01:45:55Z

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	=Quotes of William Branham=		=Quotes of William Branham=

			'''''God cannot look upon sin'''; He’s holy. But the Blood of Jesus holds it off as a bumper on a car. Every time you sin, the Bumper, Jesus Christ, catches you at your sin before it reaches God. Aren’t you ashamed the way you’ve treated Him?<ref>William Branham, 53-0219 - Accept God's Gift, para. 6</ref>

	''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>		''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>

Admin: /* Quotes of William Branham */

2021-03-02T01:42:14Z

Quotes of William Branham

← Older revision		Revision as of 01:42, 2 March 2021
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	''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>		''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>

			''Notice it now. Then when they realized that they had sinned and gone away from God. God had had to kill some animals, perhaps a sheep. Because Christ was the Lamb slain before the foundation of the world. And when he killed the lambs, and or sheep, and throwed back the skin to Adam and Eve, they covered themselves in the skins and stood in the Presence of God to receive their judgment and their eternal destination. Couldn’t stand no other way; '''God couldn’t look upon them without a covering. And God can’t look upon you without a covering. And a covering in that day was blood. And that’s the same covering today.'''<ref>William Branham, 55-0605 - Fellowship Through The Reconciliation Of The Blood, para. 23</ref>

	''When He was in Heaven, He was the “Logos” that went out of God, in the beginning. And He came down on earth, and was not to be made an Angel. He came down on earth and took the form of a bondsman, not an Angel; not come down in the great Jehovah Glory. But He came down as a Man, to redeem man, to die for man, to die for…as a man. '''He never died as God. He died as a man.''' The sin of man was upon the Son of man. And He had to become a Man, in order to pay the penalty.<ref>William Branham, 56-0401M - The Mighty Conqueror, para. 95</ref>		''When He was in Heaven, He was the “Logos” that went out of God, in the beginning. And He came down on earth, and was not to be made an Angel. He came down on earth and took the form of a bondsman, not an Angel; not come down in the great Jehovah Glory. But He came down as a Man, to redeem man, to die for man, to die for…as a man. '''He never died as God. He died as a man.''' The sin of man was upon the Son of man. And He had to become a Man, in order to pay the penalty.<ref>William Branham, 56-0401M - The Mighty Conqueror, para. 95</ref>

Admin: /* Quotes of William Branham */

2021-03-02T01:40:14Z

Quotes of William Branham

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	''I want to unite under His power. I want to unite with you men and women tonight under His power. '''He did cry at the cross, “Father, why has Thou forsaken Me?” He died as a man.''' But on Easter morning, when He broke the Roman seal and rolled away the stone, and rose triumphantly He proved He was God. He’s thrilled the hearts. He looked like God. He acts like God. He is God. That’s true.<ref>William Branham, 58-0326 - United Under One Head, para. 49</ref>		''I want to unite under His power. I want to unite with you men and women tonight under His power. '''He did cry at the cross, “Father, why has Thou forsaken Me?” He died as a man.''' But on Easter morning, when He broke the Roman seal and rolled away the stone, and rose triumphantly He proved He was God. He’s thrilled the hearts. He looked like God. He acts like God. He is God. That’s true.<ref>William Branham, 58-0326 - United Under One Head, para. 49</ref>

			''I said, “No. As long as you’ve got life, you’ve got hope, because the Blood of the Lord Jesus has this world encircled, and God can’t see your sins. But someday when your life passes beyond that '''circle of Blood''', then you’ve already judged yourself.”<ref>William Branham, 58-0512 - Life, para. 24</ref>

	'''''God poured His wrath out upon Christ''' Who took my place at Calvary. '''He died under the judgments and wrath of God. God poured out His fierce judgment upon Him''' and He took my place.” I said, “I was a sinner, and He took my place.” And I noticed tears coming up in the woman’s eyes. I said, “We’re sinful, and we have no hope. But God knowed that we had to stand these judgments, and Jesus took them for us. And '''them clouds hanging over the cross was God’s wrath pouring out upon Him.''' And '''He bore the wrath of God in His own body''' that we might be free.”<ref>William Branham, 61-0217 - The Mark Of The Beast And The Seal Of God #2, para. 40</ref>		'''''God poured His wrath out upon Christ''' Who took my place at Calvary. '''He died under the judgments and wrath of God. God poured out His fierce judgment upon Him''' and He took my place.” I said, “I was a sinner, and He took my place.” And I noticed tears coming up in the woman’s eyes. I said, “We’re sinful, and we have no hope. But God knowed that we had to stand these judgments, and Jesus took them for us. And '''them clouds hanging over the cross was God’s wrath pouring out upon Him.''' And '''He bore the wrath of God in His own body''' that we might be free.”<ref>William Branham, 61-0217 - The Mark Of The Beast And The Seal Of God #2, para. 40</ref>

Admin: /* “My God, my God, why have you forsaken me?” */

2021-03-02T01:38:49Z

“My God, my God, why have you forsaken me?”

← Older revision		Revision as of 01:38, 2 March 2021
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	The real question is - Why didn't William Branham understand this?		The real question is - Why didn't William Branham understand this?

			==For God was so filled with wrath against the world==

			Ever since I was a kid, I was told that God saw me as a wretched sinner, worthy of death. The reason Jesus had to die was so that God would see him... and not me. God can’t look on us because of our sin. He can only look at us through the blood of his son.

			Keith Giles suggested that much of the evangelical church believes John 3:16 different than it actually reads:

			“For God was so filled with wrath against the world, that he sent his only begotten son to take the beating that we all deserved. That if anyone would want to escape eternal suffering, and would raise their hand and repeat this prayer after me, they would escape this horrible wrath. For the son was not sent into the world to change our minds about God, but to change God’s mind about us. So now that Jesus has taken the punishment for us, God can now finally love us, and forgive us.” (Keith Giles)

			But of course, that is not what John tells us… “For God so loved the world.” The object of God’s love is people, the world, us.

			One of the most successful evangelists of the 19th century was D.L. Moody. While revivalists of the eighteenth and nineteenth centuries used descriptions of the torments of hell as a basic tool of their trade, hell was seldom mentioned in Moody’s sermons. It was not because he did not believe in hell, but rather, he understood that God wanted to draw people to himself by love and not to attract slaves by fear. Moody had grasped that to manipulate crowds by appeals to fear was out of character with God and did not produce the results that God desired.

			Moody stated, “I know of no truth in the whole Bible that ought to come home to us with such power and tenderness as that of the love of God.” (D. L. Moody)

			Moody’s approach was love-based evangelism. Love should be our primary motivation in evangelism, and love for the world should compel us to share the good news.

			Research by the Barna Group indicates that fear of giving offence or being rejected is one of the primary barriers for many Christians when it comes to talking about their faith. Fear silences them.

			Love and fear are opposites. John tells us that perfect love drives out fear. Why? Because love is sacrificing your interest for the good of others. Love is focused on the other person, while fear is self-focused.

			What will people think of me?

			When we love someone, we are interested in their welfare above our own. When we fear, we are generally driven by a concern of what will happen to us.

			The primary evidence that we love God is our love for those around us. As John tells us, “If we don’t love people we can see, how can we love God, whom we cannot see?”

			Sharing the Gospel with those around us is a sign that we love them and that we love God. Love in our horizontal relationships is the best evidence of love in our vertical relationship.

			Our evangelism should be love-based. Love should colour everything we do. As we read in 1 John, “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters… In this world, we are like Jesus.” (1 John 3:17, 4:17 - NIV)

	=Quotes of William Branham=		=Quotes of William Branham=

Admin: /* “My God, my God, why have you forsaken me?” */

2021-03-02T01:25:24Z

“My God, my God, why have you forsaken me?”

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	Jews in Jesus’ day were immersed in the Scripture the way moderns are immersed in television and the movies, and they would know that Psalm 22 begins with despair but ends on a triumphant note.		Jews in Jesus’ day were immersed in the Scripture the way moderns are immersed in television and the movies, and they would know that Psalm 22 begins with despair but ends on a triumphant note.

	In other words, by using Psalm 22, Jesus chose to complain stridently about his suffering and tragedy but to look beyond it to express his faith in the God who vindicates the righteous. He identifies himself with the righteous sufferer, who feels the pain of his testing but whose intimacy with God allows him to voice his complaint bluntly and to demand rescue. He accepts his suffering, trusting that God’s intervention will come in his death. If one understands this cry as a prayer, God immediately answers it. The darkness lasting from the sixth to the ninth hour lifts, and the following events reveal in overwhelming fashion that his confident hope in God’s vindication has not been misplaced. “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Ps. 22:24).<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601–602.>/ref>		In other words, by using Psalm 22, Jesus chose to complain stridently about his suffering and tragedy but to look beyond it to express his faith in the God who vindicates the righteous. He identifies himself with the righteous sufferer, who feels the pain of his testing but whose intimacy with God allows him to voice his complaint bluntly and to demand rescue. He accepts his suffering, trusting that God’s intervention will come in his death. If one understands this cry as a prayer, God immediately answers it. The darkness lasting from the sixth to the ninth hour lifts, and the following events reveal in overwhelming fashion that his confident hope in God’s vindication has not been misplaced. “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Ps. 22:24).<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601–602.></ref>

	The real question is - Why didn't William Branham understand this?		The real question is - Why didn't William Branham understand this?

Admin: /* “My God, my God, why have you forsaken me?” */

2021-03-02T01:24:45Z

“My God, my God, why have you forsaken me?”

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	:''About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).<ref>The New International Version (Grand Rapids, MI: Zondervan, 2011), Mt 27:46.</ref>		:''About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).<ref>The New International Version (Grand Rapids, MI: Zondervan, 2011), Mt 27:46.</ref>

			William Branham, as seen in the quotes below, explains Jesus crying out “My God, my God, why have you forsaken me?” as a man forsaken by God. But is this what Jesus was doing? Why didn't Jesus cry, "My Father, My Father..."? If this was simply cry of personal distress, why did Jesus not use Abba as he did in the Gethsemane?<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601.</ref>

			In biblical times, one way that Jews referred to the Psalms was by the first line of a particular psalm. So when Jesus cried out in Aramaic - “Eloi, Eloi, lema sabachthani?”<ref>The New International Version (Grand Rapids, MI: Zondervan, 2011), Mk 15:34.</ref> - he was simply quoting the first line of Psalm 22.

			In citing the first line of Psalm 22, Jesus has the whole of the psalm in view, which ends with the righteous sufferer’s vindication and restoration (Psalm 22:22–31). He is telling Mary and that disciples that are watching him in wonder that God is to be praised, since he “has not hidden his face from him but has listened to his cry for help” (Psalm 22:24). This is not, then, a cry of despair, but rather an assurance of victory.<ref>Mark L. Strauss, Mark, ed. Clinton E. Arnold, Zondervan Exegetical Commentary on the New Testament (Grand Rapids, MI: Zondervan, 2014), 702.</ref>

			Mark tells us that when Jesus cried out, it was the ninth hour, the Jewish hour of prayer (Acts 3:1), and Jesus prayed the prayer of the righteous sufferer, who trusts fully in God’s protection. Psalm 22 tells us that Messiah was to be mocked (Ps. 22:7–9), his strength dried up (22:15–16), his hands and feet pierced (22:16), and his garments divided (22:18). Jesus therefore did not simply let out an anguished wail of pain but deliberately quoted this lament, which moves from an expression of pain to confidence in God’s deliverance. Why would Jesus cry out to an absent God unless he believed that God was indeed there to hear and able to deliver him? Senior argues:

			These words are, in effect, the final version of the prayer in Gethsemane where, also in a “lament,” Jesus affirmed his unbroken trust in his Father while feeling the full horror of approaching death (Mark 14:32–42).

			Jews in Jesus’ day were immersed in the Scripture the way moderns are immersed in television and the movies, and they would know that Psalm 22 begins with despair but ends on a triumphant note.

			In other words, by using Psalm 22, Jesus chose to complain stridently about his suffering and tragedy but to look beyond it to express his faith in the God who vindicates the righteous. He identifies himself with the righteous sufferer, who feels the pain of his testing but whose intimacy with God allows him to voice his complaint bluntly and to demand rescue. He accepts his suffering, trusting that God’s intervention will come in his death. If one understands this cry as a prayer, God immediately answers it. The darkness lasting from the sixth to the ninth hour lifts, and the following events reveal in overwhelming fashion that his confident hope in God’s vindication has not been misplaced. “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Ps. 22:24).<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601–602.>/ref>

			The real question is - Why didn't William Branham understand this?

	=Quotes of William Branham=		=Quotes of William Branham=

Admin: /* Quotes of William Branham */

2021-03-02T00:57:48Z

Quotes of William Branham

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	=Quotes of William Branham=		=Quotes of William Branham=

	''Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>		''Crying '''Eli, Eli, Father, Why hast Thou forsaken me?''' Being forsaken in life, being forsaken in death, and '''all the wrath of God poured upon Him and He stood our judgments'''. And God, He took our judgments and bore them away into an isolated place, into the regions beyond; and the law—laws of God condemned and put the damned, and He took our sins there. And resurrected again on Easter morning for our justification, now stands in the Person of the Holy Spirit to save every lost sinner in the world.<ref>William Branham, 54-1114 - Redemption By Judgment, para. 53</ref>

	''When He was in Heaven, He was the “Logos” that went out of God, in the beginning. And He came down on earth, and was not to be made an Angel. He came down on earth and took the form of a bondsman, not an Angel; not come down in the great Jehovah Glory. But He came down as a Man, to redeem man, to die for man, to die for…as a man. '''He never died as God. He died as a man.''' The sin of man was upon the Son of man. And He had to become a Man, in order to pay the penalty.<ref>William Branham, 56-0401M - The Mighty Conqueror, para. 95</ref>		''When He was in Heaven, He was the “Logos” that went out of God, in the beginning. And He came down on earth, and was not to be made an Angel. He came down on earth and took the form of a bondsman, not an Angel; not come down in the great Jehovah Glory. But He came down as a Man, to redeem man, to die for man, to die for…as a man. '''He never died as God. He died as a man.''' The sin of man was upon the Son of man. And He had to become a Man, in order to pay the penalty.<ref>William Branham, 56-0401M - The Mighty Conqueror, para. 95</ref>