Revelation 21:24 - Revision history

Admin: /* What the Bible teaches */

2023-01-02T16:49:52Z

What the Bible teaches

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	Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city.		Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city.

	This fact has led many scholars to the conclusion that John is here describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire. However, it is equally possible that John is using conventional human language to describe the universality of the ~~knowledge of God~~ in ~~the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue~~ (7:~~9) who will not lose their national identity. John’s language means no more than the statements of the prophets~~: ~~“and many peoples shall come and say~~: ~~‘Come~~, ~~let us go up to the mountain of the Lord~~, ~~to the house of the God of Jacob’ ” (Isa. 2~~:3)~~; “and nations shall come to your light~~, and ~~kings~~ to ~~the brightness of your rising” (Isa~~. ~~60:3). This~~ is the ~~affirmation of~~ the ~~universality of the knowledge of God~~.<ref>~~George Eldon Ladd~~, A Commentary ~~on the Revelation of John~~ (~~Grand Rapids~~, ~~MI: William B. Eerdmans Publishing Company~~, ~~1972~~), ~~284~~.</ref>		The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>

	The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with ~~the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas~~: ~~Word, Incorporated, 1998), 1171.</ref>~~		The passage leaves us with two possible conclusions:

	~~“The~~ nations” are the glorified saints, in 5:9, those “out of every tribe and tongue and people and nation,” in 7:9, the “great multitude, which no one is able to number, out of every nation and tribes and peoples and tongues.”<ref>R. C. H. Lenski, The Interpretation of St. John’s Revelation (Columbus, OH: Lutheran Book Concern, 1935), 644.</ref>		# John is describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire.
			# It is equally possible that John is using conventional human language to describe the universality of the knowledge of God in the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue (7:9) who will not lose their national identity. John’s language means no more than the statements of the prophets: “and many peoples shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob’ ” (Isa. 2:3); “and nations shall come to your light, and kings to the brightness of your rising” (Isa. 60:3). This is the affirmation of the universality of the knowledge of God.<ref>George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1972), 284.</ref> In this case, “the nations” are the glorified saints, in Rev 5:9, those “out of every tribe and tongue and people and nation,” in Rev 7:9, the “great multitude, which no one is able to number, out of every nation and tribes and peoples and tongues.”<ref>R. C. H. Lenski, The Interpretation of St. John’s Revelation (Columbus, OH: Lutheran Book Concern, 1935), 644.</ref>

	====Comparison to Isaiah 60====		====Comparison to Isaiah 60====

Admin: /* What the Bible teaches */

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What the Bible teaches

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	The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>		The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>

	“The nations” are the glorified saints, in 5:9, those “out of every tribe and tongue and people and nation,” in 7:9, the “great multitude, which no one is able to number, out of every nation and tribes and peoples and tongues.”		“The nations” are the glorified saints, in 5:9, those “out of every tribe and tongue and people and nation,” in 7:9, the “great multitude, which no one is able to number, out of every nation and tribes and peoples and tongues.”<ref>R. C. H. Lenski, The Interpretation of St. John’s Revelation (Columbus, OH: Lutheran Book Concern, 1935), 644.</ref>

	R. C. H. Lenski, The Interpretation of St. John’s Revelation (Columbus, OH: Lutheran Book Concern, 1935), 644.

	====Comparison to Isaiah 60====		====Comparison to Isaiah 60====

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What the Bible teaches

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	===What the Bible teaches===		===What the Bible teaches===

	Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city. This fact has led many scholars to the conclusion that John is here describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire. However, it is equally possible that John is using conventional human language to describe the universality of the knowledge of God in the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue (7:9) who will not lose their national identity. John’s language means no more than the statements of the prophets: “and many peoples shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob’ ” (Isa. 2:3); “and nations shall come to your light, and kings to the brightness of your rising” (Isa. 60:3). This is the affirmation of the universality of the knowledge of God.<ref>George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1972), 284.</ref>		The problem raised by Rev 21:24 (along with Rev 22:2 and 22:15) is the presence of Gentiles outside the heavenly Jerusalem following the final judgment, the overthrow of evil, and the restoration of a new heaven and earth. Just who are these referred to in such a manner?<ref>Robert H. Mounce, The Book of Revelation, The New International Commentary on the New Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997), 396.</ref>

			Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city.

			This fact has led many scholars to the conclusion that John is here describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire. However, it is equally possible that John is using conventional human language to describe the universality of the knowledge of God in the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue (7:9) who will not lose their national identity. John’s language means no more than the statements of the prophets: “and many peoples shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob’ ” (Isa. 2:3); “and nations shall come to your light, and kings to the brightness of your rising” (Isa. 60:3). This is the affirmation of the universality of the knowledge of God.<ref>George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1972), 284.</ref>

	The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>		The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>

			“The nations” are the glorified saints, in 5:9, those “out of every tribe and tongue and people and nation,” in 7:9, the “great multitude, which no one is able to number, out of every nation and tribes and peoples and tongues.”

			R. C. H. Lenski, The Interpretation of St. John’s Revelation (Columbus, OH: Lutheran Book Concern, 1935), 644.

	====Comparison to Isaiah 60====		====Comparison to Isaiah 60====

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2023-01-02T16:35:46Z

What the Bible teaches

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	Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city. This fact has led many scholars to the conclusion that John is here describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire. However, it is equally possible that John is using conventional human language to describe the universality of the knowledge of God in the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue (7:9) who will not lose their national identity. John’s language means no more than the statements of the prophets: “and many peoples shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob’ ” (Isa. 2:3); “and nations shall come to your light, and kings to the brightness of your rising” (Isa. 60:3). This is the affirmation of the universality of the knowledge of God.<ref>George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1972), 284.</ref>		Taken literally, this verse suggests that in the new earth there will be two companies of people: the redeemed who inhabit the new Jerusalem, and unregenerate nations of earth who live outside the city but who are influenced by its presence, walking in its light, and bringing their glory to the city. This fact has led many scholars to the conclusion that John is here describing the millennial Jerusalem, not the Jerusalem of the eternal order when all wicked men shall have been cast into the lake of fire. However, it is equally possible that John is using conventional human language to describe the universality of the knowledge of God in the eternal order. In the divine consummation, the redeemed will consist of peoples from every nation and tribe and people and tongue (7:9) who will not lose their national identity. John’s language means no more than the statements of the prophets: “and many peoples shall come and say: ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob’ ” (Isa. 2:3); “and nations shall come to your light, and kings to the brightness of your rising” (Isa. 60:3). This is the affirmation of the universality of the knowledge of God.<ref>George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1972), 284.</ref>

			The phrase “the kings of the earth” occurs eight times in Revelation (Rev 1:5; 6:15; 17:2, 18; 18:3, 9; 19:19; 21:24), and only in Rev 1:5 and 21:24 are they not hostile to God and his people. The term is synonymous with the “nations” as revealed in the parallel couplets in Rev 18:3 and Rev 21:24.<ref>David E. Aune, Revelation 17–22, vol. 52C, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 1171.</ref>

	====Comparison to Isaiah 60====		====Comparison to Isaiah 60====

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2023-01-02T16:27:34Z

Comparison to Isaiah 60

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	\|3 ''Nations will come to your light, and kings to the brightness of your rising.''		\|3 ''Nations will come to your light, and kings to the brightness of your rising.''
	''5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.''		''5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.''
	11 ~~“Your~~ gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:3, 5, 11</ref>
			11 ''Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession''.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:3, 5, 11</ref>
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2023-01-02T16:24:44Z

Comparison to Isaiah 60

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	\|24 ''The nations will walk by its light, and the kings of the earth will bring their glory into it.''		\|24 ''The nations will walk by its light, and the kings of the earth will bring their glory into it.''
	25 In the daytime (for there will be no night there) its gates will never be closed;		25 ''In the daytime (for there will be no night there) its gates will never be closed;''

	26 and they will bring the glory and the honor of the nations into it<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:24-26.</ref>		26 and they will bring the glory and the honor of the nations into it<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:24-26.</ref>
	\|3 ''Nations will come to your light, and kings to the brightness of your rising.''		\|3 ''Nations will come to your light, and kings to the brightness of your rising.''

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Comparison to Isaiah 60

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	\|24 ''The nations will walk by its light, and the kings of the earth will bring their glory into it.''		\|24 ''The nations will walk by its light, and the kings of the earth will bring their glory into it.''
	25 In the daytime (for there will be no night there) its gates will never be closed;		25 In the daytime (for there will be no night there) its gates will never be closed;
	26 and they will bring the glory and the honor of the nations into it<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.</ref>		26 and they will bring the glory and the honor of the nations into it<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:24-26.</ref>
	\|3 ''Nations will come to your light, and kings to the brightness of your rising.''		\|3 ''Nations will come to your light, and kings to the brightness of your rising.''
	''5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.''		''5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.''
	11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.</ref>		11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:3, 5, 11</ref>
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Admin: /* Comparison to Isaiah 60 */

2023-01-02T16:23:20Z

Comparison to Isaiah 60

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	!Isaiah 60		!Isaiah 60
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	\|24 The nations will walk by its light, and the kings of the earth will bring their glory into it.		\|24 ''The nations will walk by its light, and the kings of the earth will bring their glory into it.''
	~~\|3 “Nations will come to your light, and kings to the brightness of your rising.~~		25 In the daytime (for there will be no night there) its gates will never be closed;
			26 and they will bring the glory and the honor of the nations into it<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.</ref>
	\|-		\|3 ''Nations will come to your light, and kings to the brightness of your rising.''
	\|25 In the daytime (for there will be no night there) its gates will never be closed; 26 and they will bring the glory and the honor of the nations into it;		''5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.''
	\|5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.		11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.</ref>
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	\|26 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.</ref>
	\|11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.</ref>
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Admin: /* Comparison to Isaiah 60 */

2023-01-02T16:18:50Z

Comparison to Isaiah 60

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	\|5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.		\|5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.
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	\|26 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.		\|26 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.</ref>
	New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.		\|11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.<ref>New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.</ref>
	\|11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.
	New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.
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2023-01-02T16:18:21Z

Comparison to Isaiah 60

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	{\| class="wikitable"		{\| class="wikitable"
	\|+		\|+
	!Revelation		!Revelation 21
	!Isaiah		!Isaiah 60
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	\|24 The nations will walk by its light, and the kings of the earth will bring their glory into it.		\|24 The nations will walk by its light, and the kings of the earth will bring their glory into it.
	\| 3 “Nations will come to your light,		\|3 “Nations will come to your light, and kings to the brightness of your rising.
	~~And~~ kings to the brightness of your rising.

	\|-		\|-
	\|25 In the daytime (for there will be no night there) its gates will never be closed; 26 and they will bring the glory and the honor of the nations into it;		\|25 In the daytime (for there will be no night there) its gates will never be closed; 26 and they will bring the glory and the honor of the nations into it;
	~~New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:25–26.~~		\|5 Then you will see and be radiant, and your heart will thrill and rejoice; because the abundance of the sea will be turned to you, the wealth of the nations will come to you.
	\| ~~Then~~ you will see and be radiant,
	~~And~~ your heart will thrill and rejoice;

	~~Because~~ the abundance of the sea will be turned to you,

	~~The~~ wealth of the nations will come to you.

	~~New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:5~~.
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	\|and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.		\|26 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.
	New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.		New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Re 21:27.
	\| 11 “Your gates will be open continually;		\|11 “Your gates will be open continually; they will not be closed day or night, so that men may bring to you the wealth of the nations, with their kings led in procession.
	~~They~~ will not be closed day or night,

	So that men may bring to you the wealth of the nations,

	~~With~~ their kings led in procession.

	New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.		New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Is 60:11.
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