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William Branham and the Trinity Doctrine: Difference between revisions

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=Limitations=
=Limitations=


The doctrine of the Trinity is the result of continuous exploration by theologians of scripture and philosophy, argued in debate and treatises. In 325 A.D. this doctrine was accepted by the Christian Bishops in attendance at the council of Nicea, under the watchful eye of the pagan Emperor, Constantine I.
The doctrine of the Trinity is the result of continuous exploration by theologians of scripture and philosophy, argued in debate and treatises. However, William Branham felt that he could reject almost 2000 years of thought and study out of hand:


Theologians admit that the doctrine of the Trinity is a very difficult issue:
:''So they say... He said, "Well, Mr. Branham, you know, even the--the theologians can't explain it."
:''I said, "That's exactly right. The Word don't come to a theologian." Uh-huh. I said, "The Bible is all tied into the Revelation, 'Upon this rock I'll build My Church, and the gates of hell can't prevail against It.'" See? Amen, there you are. See? But then when it comes to those things... Oh, my!<ref>WHO.DO.YOU.SAY.THIS.IS_  PHOENIX.AZ  V-6 N-9  SUNDAY_  64-1227</ref>
 
However, it is important to understand that theologians believe that the doctrine of the Trinity is a very difficult issue:


:''We do not think it open to full explication in human thought. It is not wise to attempt more than is attainable. Yet the manifest prudence of this law has often been violated in strivings after an unattainable solution of this doctrine. We shall not repeat the error. Still, the divine Trinity is so manifestly a truth of Scripture, and so cardinal in Christian theology, that the question cannot be omitted. If a full solution cannot be attained, the facts may be so presented as not to appear in contradictory opposition. With this attainment, nothing hinders the credibility of the doctrine on the ground of Scripture.''  <ref>John Miley, Systematic Theology, Volume 1, 223 (New York: Hunt & Eaton, 1892)</ref>
:''We do not think it open to full explication in human thought. It is not wise to attempt more than is attainable. Yet the manifest prudence of this law has often been violated in strivings after an unattainable solution of this doctrine. We shall not repeat the error. Still, the divine Trinity is so manifestly a truth of Scripture, and so cardinal in Christian theology, that the question cannot be omitted. If a full solution cannot be attained, the facts may be so presented as not to appear in contradictory opposition. With this attainment, nothing hinders the credibility of the doctrine on the ground of Scripture.''  <ref>John Miley, Systematic Theology, Volume 1, 223 (New York: Hunt & Eaton, 1892)</ref>